More Resources
Explore additional insights and materials
Faith-Driven Investment Firms
-
Sovereign Capital: A faith-driven investment firm that invests across private equity, venture capital, public equities, real estate, and fund strategies, partnering with companies led by teams seeking both strong returns and human flourishing.
-
Garden City Equity: A long-term holding company that acquires founder- and family-owned lower middle-market businesses, primarily blue-collar and service-oriented companies, with a focus on employee flourishing and sustainable growth.
-
Blue Trust: A Christian wealth management and advisory firm that provides investment management, estate planning, family office services, and financial guidance rooted in biblical stewardship principles.
-
Ambassador Development Group: A faith-based investment and operating firm that acquires and grows “Kingdom Class” businesses focused on long-term value creation, operational excellence, and Gospel-centered leadership.
-
Mergon: A South African investment group that invests in businesses across sectors including financial services, technology, and industrials, using its returns to support Christian ministry and social impact initiatives.
-
Sahel Capital: An Africa-focused investment firm that backs agribusiness and food-sector companies to improve food security, sustainability, and economic development across the continent.
-
Saturn Five: A values-driven holding company that acquires and operates small businesses in essential industries, emphasizing long-term ownership, employee wellbeing, and community impact.
-
Verdant Frontiers: An investment and venture-building firm focused on launching and scaling businesses across Africa in sectors such as agriculture, logistics, and consumer goods to promote economic flourishing.
-
Fifth Century Partners: A faith-oriented investment firm that partners with entrepreneurs and privately held businesses to support long-term growth, stewardship, and values-based leadership.
-
Reece Fund: A Christian venture capital fund that invests in early-stage, mission-driven companies led by founders seeking to create both financial returns and Kingdom impact.
-
Seedwell Capital: A faith-based investment platform that supports businesses and projects focused on sustainable growth, stewardship, and community-centered economic development.
More Information on Biblical Topics
Christian Investing
What Every Christian Needs to Know About Investing: https://www.faithfi.com/sound-mind-investing/what-every-christian-needs-to-know-about-investing-3536
What Does Jesus Teach About Investing?: https://faithdriveninvestor.org/what-does-jesus-teach-about-investing/
Managing God's Money: https://faithdriveninvestor.org/managing-gods-money/
Giving & Generosity
Generosity Is an Act of Trust: https://www.faithfi.com/christian-money-solutions/generosity-is-an-act-of-trust-6095
Give Thanks and Give More — A Guide to Joyful Generosity: https://www.desiringgod.org/articles/give-thanks-and-give-more
Giving Is the Greatest Wealth: https://www.desiringgod.org/articles/giving-is-the-greatest-wealth
Grace Turns Giving Upside Down: https://www.desiringgod.org/articles/grace-turns-giving-upside-down
9 Marks of a Generous Giver: https://www.thegospelcoalition.org/article/nine-marks-of-generous-giver/
Don't Dread Financial Giving: https://www.thegospelcoalition.org/article/dread-financial-giving/
Stewardship
What is Stewardship? https://faithdriveninvestor.org/what-is-stewardship/
Stewardship Isn’t Just About Money: https://faithdriveninvestor.org/stewardship-isnt-just-about-money/
A Bigger Vision of Stewardship: https://www.faithandinvesting.com/journal/bigger-vision-of-stewardship/
Scriptural Support for Biblical Themes
Jubilee, land, and structural reset
Leviticus 25 (whole chapter; esp. 8–55): Sabbath year for the land; Year of Jubilee; land as God’s, Israelites as tenants; land returns to clan; Israelite debt‑slaves freed; price of land tied to years until Jubilee.
Numbers 27:1–11; 36:1–9: Inheritance rules (daughters of Zelophehad) designed to keep land within tribes and clans, preventing permanent alienation.
Ezekiel 45:7–9; 46:16–18: Princes warned not to evict people from their property; inheritance laws for the prince’s sons vs servants.
New Testament echoes:
Luke 4:16–21: Jesus reads Isaiah 61 (“proclaim liberty to the captives,” “the year of the Lord’s favor”) in Nazareth—widely read as Jubilee‑type language.
Luke 16:1–13: Parable of the shrewd manager; he reduces debts, and the master commends him—often interpreted in relation to Jubilee or debt release logic.
Gleaning, access to means of production, and protection of the poor
Leviticus 19:9–10; 23:22: Leave edges of field and fallen grapes for the poor and foreigner; structurally embedding provision in production.
Deuteronomy 24:19–22: Harvest laws reiterating gleaning obligations; memory of Israel’s slavery motivates generosity to the vulnerable.
Ruth 2 (whole chapter): Ruth’s gleaning in Boaz’s field as a narrative case of gleaning laws, employer generosity, and dignified work for the poor.
New Testament:
Acts 2:44–45; 4:32–37: Believers share possessions; sell property and distribute proceeds so none lack necessities.
2 Corinthians 8–9: Paul’s instructions on generous giving so that “there may be equality,” drawing on manna imagery.
Wealth, greed, and generosity
Old Testament:
Deuteronomy 8:10–18: Warning not to say “my power and the might of my hand have gotten me this wealth”; God gives power to get wealth.
Psalm 72; 82: Ideal king defends the cause of the poor and crushes the oppressor; God rebukes rulers who show partiality to the wicked.
Proverbs 11:24–26; 14:31; 19:17; 22:9; 28:27: Generosity brings blessing; whoever oppresses the poor insults their Maker; lending to the Lord by giving to the poor.
Isaiah 3:14–15; 5:8; Micah 2:1–2: Woe to those who join house to house and field to field, and those who seize fields and houses from others.
New Testament:
Matthew 6:19–24; Luke 12:13–21: Store treasure in heaven; parable of rich fool building bigger barns and losing his life.
Luke 16:19–31: Rich man and Lazarus; failure to relieve visible poverty brings post‑mortem judgment.
Matthew 19:16–26; Mark 10:17–31; Luke 18:18–30: Rich young ruler; difficulty for the rich to enter the kingdom.
1 Timothy 6:6–10, 17–19: Love of money as root of all kinds of evil; instructions to the rich to be generous and rich in good works.
Honest weights, measures, and anti-fraud
Leviticus 19:35–36: Command to use honest scales, weights, ephah, and hin; justice in measurement tied to obedience.
Deuteronomy 25:13–16: Condemns differing weights and measures; calls them an abomination.
Proverbs 11:1; 16:11; 20:10, 23: Honest scales are the Lord’s delight, dishonest weights an abomination.
Amos 8:4–6: Merchants “making the ephah small and the shekel great,” cheating with dishonest scales, and buying the poor for silver.
Hosea 12:7: “A merchant in whose hands are false balances, he loves to oppress.”
New Testament:
Luke 3:12–14: John the Baptist tells tax collectors to collect no more than authorized and soldiers to be content with their wages, targeting extortionary practices.
1 Thessalonians 4:6: Warning not to “transgress and defraud” a brother in business dealings, as the Lord is an avenger in these things.
Family, inheritance, and local responsibility
Old Testament:
Deuteronomy 15:7–11: Open your hand to the poor brother; refusal to help despite capacity condemned.
Deuteronomy 25:5–10: Levirate marriage to preserve family line and property within clan.
Proverbs 13:22: A good person leaves an inheritance for children’s children.
New Testament:
1 Timothy 5:3–8: Families instructed to provide for their own, especially widows, so the church is not burdened; failure to provide is severe moral lapse.
Acts 6:1–6: Appointment of deacons to ensure fair distribution to widows, handling a dispute over economic care.
Wages, labor, and justice for workers
Deuteronomy 24:14–15: Do not oppress hired workers, especially the poor and foreigners; pay them their wages each day before sunset.
Leviticus 19:13: Prohibits keeping back wages overnight.
Malachi 3:5: God draws near for judgment against those who defraud hired workers of their wages and oppress widows, orphans, and foreigners.
New Testament:
James 5:1–6: Condemnation of rich who hoard wealth and withhold wages; the cries of the unpaid workers have reached the Lord.
Matthew 20:1–16: Parable of the workers in the vineyard; master’s right to pay generously and fairly; exposes envy and attitudes toward labor compensation.
Debt, interest, and release
Old Testament:
Exodus 22:25–27: If you lend to the poor among God’s people, do not charge interest or take cloak as lasting pledge.
Leviticus 25:35–38: When a brother becomes poor, support him; do not take interest or profit, but fear God.
Deuteronomy 15:1–11: Sabbatical year debt release for Israelite debtors; generosity emphasized even though debts will be released.
Deuteronomy 23:19–20: No interest on loans to a brother; allowed toward foreigners in some interpretations.
Nehemiah 5:1–13: Nehemiah rebukes nobles for exacting interest and enslaving brothers; they restore fields and remit claims.
New Testament:
Matthew 6:9–15; 18:21–35: “Forgive us our debts,” and parable of the unforgiving servant linking monetary and moral debts, insisting on parallel forgiveness
Luke 7:36–50: Debt forgiveness as metaphor for forgiveness of sins.
Luke 16:1–13: Shrewd manager remits debts; the story commends using mammon in light of coming judgment and different economic order.
Sabbath, sabbatical patterns, and limits on production
Old Testament:
Exodus 20:8–11; Deuteronomy 5:12–15: Fourth commandment; weekly Sabbath for everyone in the household, including servants and foreigners.
Exodus 23:10–12: Six years sowing, seventh letting the land rest so the poor and wild animals may eat what grows.
Leviticus 25:1–7: Sabbath year for the land; no sowing or pruning; God promises sufficiency.
New Testament:
Hebrews 4:1–11: Sabbath rest as eschatological reality; shapes understanding of rest from striving, though not given as civil code.
Mark 2:23–28; Matthew 12:1–8: Jesus declares the Son of Man Lord of the Sabbath; Sabbath made for man, not man for the Sabbath.
Community, church, and shared life
Old Testament:
Deuteronomy 16:11–12; 26:11–13: Festivals and tithes include Levites, foreigners, orphans, and widows so that all rejoice together.
Isaiah 58:6–12: True fasting is to loose bonds of wickedness, share bread with the hungry, bring the homeless poor into your house.
New Testament:
Acts 2:42–47; 4:32–37: Shared possessions, selling lands and houses to meet needs; “there was not a needy person among them.”
Galatians 6:2, 6–10: Bear one another’s burdens; share with teachers; do good to all, especially the household of faith.
1. God owns everything
2. We are stewards of what God has entrusted to us
3. The culture creates the economy
4. The family is the economy's basic economic unit
5. Wealth and treasures flow through God's people
6. The Church should be transformers of the culture and engaged in commerce
7. Unity commands blessing and is central to a Covenant economy
8. Generously give first fruits to the Lord
9. God designed us to be relational, not transactional
10. Periodic rest is central to God's economy